Showing posts with label Nature. Show all posts
Showing posts with label Nature. Show all posts

Saturday, December 2, 2017

Philosophiæ Doctor a Scientist Doth Not Make

Must one be a Doctor of Philosophy to be a Scientist? A philosophical question.

An engineer of '90s PBS Kids fame by the name of Bill Nye “the Science Guy” has recently made many controversial headlines, contrapositioned by those within the “Scientific Community” who dismiss him and his statements as the simple opining of a mere engineer (pronounced with a lethal dosage of vitriolic venom). While this post takes no position with regard to the specific content of Mr. Nye’s statements, the recent controversy occasions a brief inquiry into the nature of what precisely constitutes the nature of “Scientist”—must one have been degreed a Philosophiæ Doctor (Ph.D.) to be a Scientist properly so called?

The Scientific Method prescribes certain criteria for a theory of natural phenomena to be held as generally valid, including rigorous and independently reproducible hypothesis testing. Such methodology necessarily presupposes peers of specialized, professional competence; hence the relegation of Natural Philosophy to the See of Academia, possessing plenary and exclusive jurisdiction over the theologians of “all things visible”.

With science thus wholly professionalized, all those lacking degreed credentials regulated by authority of the Academic See were henceforth declared anathematized. The scientific writings of non-scientists were systematically declared heretical by the Censor Scientiæ, and those claiming the title “Scientist” without the sanctioned ordination of the Academic See were declared excommunicated latæ sententiæ, notwithstanding the validity of specific truth-claims so advanced.

Those who dare defy the monopolistic power-grab of the Scientific Community are henceforth declared schismatic pseudo-scientists, wolves maliciously misleading the flock of secular citoyens.

But in the beginning it was not so.

The term scientist has a recent etymological gestation, brought to birth by the quasi-pontifical high priest of secular social theory Auguste Comte in the 1800s. Long before the Christian Era up until the dawn of the Modern, Natural Philosophy was the area of philosophic enquiry whose specific content encompassed the workings and wonders of the natural world. Natural Philosophy predates the Scientific Method, originating in Presocratic Greece, refined by Medieval Scholastics, and systematically developed by Renaissance thinkers of Neoplatonic Keplerian ilk.

Paradoxically, in the age of tyrants, monarchs, emperors and autocrats, the domain of licit scientific inquiry remained open to all persons, while in our own egalitarian age of parliaments, republics, populists and popularizers, democratic claim to legitimate science has been all but eradicated by the crippling totalitarian clutches of academic autocracy.

Natural Philosophy maintains no monopoly on the practice of systematic inquiry into the nature of the Cosmos; sed contra the ranks of natural philosophers are by nature open to any lover of wisdom who sincerely pursues the truth of physicality.

But in our New Dark Age, the democratic light of natural philosophy has now been all but extinguished, for a Ph.D. constitutes the prerequisite for attaining the rank of “Scientist” from which Academe grants no dispensation. Remedially, the Weltanschauung of Natural Philosophy must be restored to its rightful claim as definitional defender of those who profess the work of "Scientist", for if a genuine philosophia were again demanded of those declared Teacher of the Love of Wisdom, the swelling ranks of pseudo-scientific sycophants would surely begin to thin. 
 
 
 
(Mostly written 4 June 2017, 5:30pm; completed 2 December 2017, 6:30pm.)

Sunday, September 6, 2015

"Original Instruments"

Last night I wanted to relax and read. I decided I wanted to listen to woodland bird sounds. I had my windows open, so the sound of peepers was very loud. I really didn’t want to hear them anymore, so I put on some bird sounds.


Spring Peeper
Then I realized something, something that I have been thinking about in relation to music recordings vs. live music: these frogs, crickets, and owls were singing to me; God has inscribed in their natures specific parts to play in the symphony of nature; the entire production was for my benefit as human person, the pinnacle of physical creation.

I would not listen to an mp3 of a classical piece if I were at a classical concert. Why would I listen to a pre-recorded nature when I had a front-row seat to the most splendid concert in the universe, with God my Creator conducting?

The symphony of nature is the composition of the Creator; maybe next time I want to “relax” to artificial reproductions of nature, I should listen to the magnificence of live performance on the ‘original instruments’, the actual creatures for which the natural symphony was composed.

Monday, June 15, 2015

Rain on My Parade

Today was rainy. I went outside thinking what a crappy day it was, but taking a second look, and remembering the writings of Luther Standing Bear on the Lakota view of all weather as a gift of Wakan Tanka, I realized how beautiful the rain-soaked nature really was. Why do we generally despise non-sunny days? Why is "bad weather" even a phrase?

I imagine that regarding rain in particular, we personalize and emotionalize it, viewing it analogically as gloomy tears covering the earth. Why should we view rain this way? Would it not be more healthy, not to mention more hydrospherically accurate, to view rainy days as the life-giving vibrancy of nature?